|
Holy Spirit |
And Jesus being full of the Holy Ghost returned from Jordan, and was led
by the Spirit into the wilderness." The words of Mark are still more
significant. He says, "Immediately the Spirit driveth Him into the
wilderness. And He was there in the wilderness forty days, tempted of
Satan; and was with the wild beasts." "And in those days He did eat
nothing." |
 |
|
Prayer
satan |
When Jesus was led into the wilderness to be tempted, He was led by
the Spirit of God. He did not invite temptation. He went to the
wilderness to be alone, to contemplate His mission and work. By fasting
and prayer He was to brace Himself for the bloodstained path He must
travel. But Satan knew that the Saviour had gone into the wilderness,
and he thought this the best time to approach Him. |
 |
|
satan |
Mighty issues for the world were at stake in the conflict between the
Prince of light and the leader of the kingdom of darkness. After
tempting man to sin, Satan claimed the earth as his, and styled himself
the prince of this world. Having conformed to his own nature the father
and mother of our race, he thought to establish here his empire. He
declared that men had chosen him as their sovereign. Through his control
of men, he held dominion over the world. Christ had come to disprove
Satan's claim. As the Son of man, Christ would stand loyal to God. Thus
it would be shown that Satan had not gained complete control of the
human race, and that his claim to the world was false. All who desired
deliverance from his power would be set free. The dominion that Adam had
lost through sin would be recovered. |
 |
|
satan |
Since the announcement to the serpent in Eden,
"I will put enmity
between thee and the woman, and between thy seed and her seed" (Gen.
3:15), Satan had known that he did not hold absolute sway over
the world. There was seen in men the working of a power that withstood
his dominion. |
Eve & Serpent |
|
LOVE |
With intense interest he watched the
sacrifices offered by Adam and his sons. In these ceremonies he
discerned a symbol of communion between earth and heaven. He set himself
to intercept this communion. He misrepresented God, and misinterpreted
the rites that pointed to the Saviour. Men were led to fear God as one
who delighted in their destruction. The sacrifices
that should have revealed His love were offered only to appease His
wrath. Satan excited the evil passions of men, in order to fasten
his rule upon them. When God's written word was given, Satan studied the
prophecies of the Saviour's advent. From generation to generation he
worked to blind the people to these prophecies, that they might reject
Christ at His coming. |
Adam Altar |
|
satan
LOVE |
At the birth of Jesus, Satan knew that One had come with a divine
commission to dispute his dominion. He trembled at the angel's message
attesting the authority of the newborn King. Satan well knew the
position that Christ had held in heaven as the Beloved of the Father.
That the Son of God should come to this earth as a man filled him with
amazement and with apprehension. He could not fathom the mystery of this
great sacrifice. His selfish soul could not understand such love for the
deceived race. The glory and peace of heaven, and the joy of communion
with God, were but dimly comprehended by men; but they were well known
to Lucifer, the covering cherub. Since he had lost heaven, he was
determined to find revenge by causing others to share his fall. This he
would do by causing them to undervalue heavenly things, and to set the
heart upon things of earth. |
 |
|
satan |
Not without hindrance was the Commander of heaven to win the souls of
men to His kingdom. From the time when He was a babe in Bethlehem, He
was continually assailed by the evil one. The image of God was manifest
in Christ, and in the councils of Satan it was determined that He should
be overcome. No human being had come into the world and escaped the
power of the deceiver. The forces of the confederacy of evil were set
upon His track to engage in warfare against Him, and if possible to
prevail over Him. |
 |
|
satan |
At the Saviour's baptism, Satan was among the witnesses. He saw the
Father's glory overshadowing His Son. He heard the voice of Jehovah
testifying to the divinity of Jesus. Ever since Adam's sin, the human
race had been cut off from direct communion with God; the intercourse
between heaven and earth had been through Christ; but now that Jesus had
come "in the likeness of sinful flesh" (Rom. 8:3), the Father Himself
spoke. He had before communicated with humanity through Christ;
now He communicated with humanity in Christ. Satan had hoped that
God's abhorrence of evil would bring an eternal separation between
heaven and earth. But now it was manifest that the connection between
God and man had been restored. |
 |
|
satan |
Satan saw that he must either conquer or be conquered. The issues of
the conflict involved too much to be entrusted to his confederate
angels. He must personally conduct the warfare. All the energies of
apostasy were rallied against the Son of God. Christ was made the mark
of every weapon of hell. |
 |
|
satan
Sin |
Many look on this conflict between Christ and Satan as having no
special bearing on their own life; and for them it has little interest.
But within the domain of every human heart this controversy is repeated.
Never does one leave the ranks of evil for the service of God without
encountering the assaults of Satan.
|
Sumo Wrestlers |
|
|
The enticements which Christ
resisted were those that we find it so difficult to withstand. They were
urged upon Him in as much greater degree as His character is superior to
ours. With the terrible weight of the sins of the world upon Him, Christ
withstood the test upon appetite, upon the love of the world, and upon
that love of display which leads to presumption. These were the
temptations that overcame Adam and Eve, and that so readily overcome us.
|
|
|
satan |
Satan had pointed to
Adam's sin as proof that God's law was unjust, and could not be obeyed.
In our humanity, Christ was to redeem Adam's failure. But when Adam was
assailed by the tempter, none of the effects of sin were upon him. He
stood in the strength of perfect manhood, possessing the full vigor of
mind and body. He was surrounded with the glories of Eden, and was in
daily communion with heavenly beings. |
Adam |
|
|
It was not thus with
Jesus when He entered the wilderness to cope with Satan. For four
thousand years the race had been decreasing in physical strength, in
mental power, and in moral worth; and Christ took upon Him the
infirmities of degenerate humanity. Only thus could He rescue man from
the lowest depths of his degradation. |
 |
|
|
Many claim that it was impossible for Christ to be overcome by
temptation. Then He could not have been placed in Adam's position; He
could not have gained the victory that Adam failed to gain. If we have
in any sense a more trying conflict than had Christ, then He would not
be able to succor us. But our Saviour took humanity, with all its
liabilities. He took the nature of man, with the possibility of yielding
to temptation. We have nothing to bear which He has not endured. |
Jesus in Wilderness |
|
|
With Christ, as with the holy pair in Eden, appetite was the ground
of the first great temptation. Just where the ruin began, the work of
our redemption must begin. As by the indulgence of appetite Adam fell,
so by the denial of appetite Christ must overcome. "And when He had
fasted forty days and forty nights, He was afterward an hungred. And
when the tempter came to Him, he said, If Thou be the Son of God,
command that these stones be made bread. But He answered and said, It is
written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God."
|
Jesus and Stone |
|
|
From the time of Adam to that of Christ, self-indulgence had
increased the power of the appetites and passions, until they had almost
unlimited control. Thus men had become debased and diseased, and of
themselves it was impossible for them to overcome. In man's behalf,
Christ conquered by enduring the severest test. For our sake He
exercised a self-control stronger than hunger or death. And in this
first victory were involved other issues that enter into all our
conflicts with the powers of darkness. |
Eating |
|
Prayer
satan |
When Jesus entered the wilderness, He was shut in by the Father's
glory. Absorbed in communion with God, He was lifted above human
weakness. But the glory departed, and He was left to battle with
temptation. It was pressing upon Him every moment. His human nature
shrank from the conflict that awaited Him. For forty days He fasted and
prayed. Weak and emaciated from hunger, worn and haggard with mental
agony, "His visage was so marred more than any man, and His form more
than the sons of men." Isa. 52:14. Now was Satan's opportunity. Now he
supposed that he could overcome Christ. |
Jesus in Wilderness |
|
Prayers
satan |
There came to the Saviour, as if in answer to His prayers, one in the
guise of an angel from heaven. He claimed to have a commission from God
to declare that Christ's fast was at an end. As God had sent an angel to
stay the hand of Abraham from offering Isaac, so, satisfied with
Christ's willingness to enter the bloodstained path, the Father had sent
an angel to deliver Him; this was the message brought to Jesus. |
Angel of Light |
|
|
The
Saviour was faint from hunger, He was craving for food, when Satan came
suddenly upon Him. Pointing to the stones which strewed the desert, and
which had the appearance of loaves, the tempter said,
"If Thou be the
Son of God, command that these stones be made bread." |
Jesus & Stones |
|
satan |
Though he appears as an angel of light, these first words betray his
character. "If Thou be the Son of God."
Here is the insinuation of
distrust. Should Jesus do what Satan suggests, it would be an acceptance
of the doubt. The tempter plans to overthrow Christ by the same means
that were so successful with the human race in the beginning. How
artfully had Satan approached Eve in Eden! "Yea, hath God said, Ye shall
not eat of every tree of the garden?" Gen 3:1. |
Eve & serpent |
|
Suffering |
Thus far the tempter's
words were truth; but in his manner of speaking them there was a
disguised contempt for the words of God. There was a covert negative, a
doubt of the divine truthfulness. Satan sought to instill into the mind
of Eve the thought that God would not do as He had said; that the
withholding of such beautiful fruit was a contradiction of His love and
compassion for man. So now the tempter seeks to inspire Christ with his
own sentiments. "If Thou be the Son of God."
The words rankle with
bitterness in his mind. In the tones of his voice is an expression of
utter incredulity. Would God treat His own Son thus? Would He leave Him
in the desert with wild beasts, without food, without companions,
without comfort? He insinuates that God never meant His Son to be in
such a state as this. "If Thou be the Son of God," show Thy power by
relieving Thyself of this pressing hunger. Command that this stone be
made bread. |
 |
|
satan
Doubt |
The words from heaven,
"This is My beloved Son, in whom I am well
pleased" (Matt. 3:17), were still sounding in the ears of Satan. But he
was determined to make Christ disbelieve this testimony. The word of God
was Christ's assurance of His divine mission. He had come to live as a
man among men, and it was the word that declared His connection with
heaven. It was Satan's purpose to cause Him to doubt that word. If
Christ's confidence in God could be shaken, Satan knew that the victory
in the whole controversy would be his. He could overcome Jesus. He hoped
that under the force of despondency and extreme hunger, Christ would
lose faith in His Father, and work a miracle in His own behalf. Had He
done this, the plan of salvation would have been broken. |
 |
|
satan |
When Satan and the Son of God first met in conflict, Christ was the
commander of the heavenly hosts; and Satan, the leader of revolt in
heaven, was cast out. Now their condition is apparently reversed, and
Satan makes the most of his supposed advantage. One of the most powerful
of the angels, he says, has been banished from heaven. The appearance of
Jesus indicates that He is that fallen angel, forsaken by God, and
deserted by man. A divine being would be able to sustain his claim by
working a miracle; "if Thou be the Son of God, command this stone that
it be made bread." Such an act of creative power, urges the tempter,
would be conclusive evidence of divinity. It would bring the controversy
to an end. |
Angels cast out |
|
satan |
Not without a struggle could Jesus listen in silence to the
arch-deceiver. But the Son of God was not to prove His divinity to
Satan, or to explain the reason of His humiliation. By conceding to the
demands of the rebel, nothing for the good of man or the glory of God
would be gained. Had Christ complied with the suggestion of the enemy,
Satan would still have said, Show me a sign that I may believe you to be
the Son of God. Evidence would have been worthless to break the power of
rebellion in his heart. And Christ was not to exercise divine power for
His own benefit. He had come to bear trial as we must do, leaving us an
example of faith and submission. Neither here nor at any subsequent time
in His earthly life did He work a miracle in His own behalf. His
wonderful works were all for the good of others. Though Jesus recognized
Satan from the beginning, He was not provoked to enter into controversy
with him. Strengthened with the memory of the voice from heaven,
He
rested in His Father's love. He would not parley with temptation. |
 |
|
satan |
Jesus met Satan with the words of Scripture. "It is written,"
He
said. In every temptation the weapon of His warfare was the word of God.
Satan demanded of Christ a miracle as a sign of His divinity. But that
which is greater than all miracles, a firm reliance upon a
"Thus saith
the Lord," was a sign that could not be controverted. So long as Christ
held to this position, the tempter could gain no advantage. |
Bible |
|
satan |
It was in the time of greatest weakness that Christ was assailed by
the fiercest temptations. Thus Satan thought to prevail. By this
policy he had gained the victory over men. When strength failed, and the
will power weakened, and faith ceased to repose in God, then those who
had stood long and valiantly for the right were overcome. Moses was
wearied with the forty years' wandering of Israel, when for the moment
his faith let go its hold upon infinite power. He failed just upon the
borders of the Promised Land.
|
Moses |
|
|
So with Elijah, who had
stood undaunted before King Ahab, who had faced the whole nation of
Israel, with the four hundred and fifty prophets of Baal at their head.
After that terrible day upon Carmel, when the false prophets had been
slain, and the people had declared their allegiance to God, Elijah fled
for his life before the threats of the idolatrous Jezebel.
|
Elijah |
|
Suffering |
Thus Satan has taken
advantage of the weakness of humanity. And he will still work in the
same way. Whenever one is encompassed with clouds, perplexed by
circumstances, or afflicted by poverty or distress, Satan is at hand to
tempt and annoy. He attacks our weak points of character.
He seeks to shake our confidence in God, who
suffers such a condition of things to exist. We are tempted to distrust
God, to question His love. Often the tempter comes to us as he
came to Christ, arraying before us our weakness and infirmities. He
hopes to discourage the soul, and to break our hold on God. Then he is
sure of his prey. If we would meet him as Jesus did, we should escape
many a defeat. By parleying with the enemy, we give him an advantage.
|
 |
|
satan |
When Christ said to the tempter,
"Man shall not live by bread alone,
but by every word that proceedeth out of the mouth of God," He repeated
the words that, more than fourteen hundred years before, He had spoken
to Israel: "The Lord thy God led thee these forty years in the
wilderness. . . . And He humbled thee, and suffered thee to hunger, and
fed thee with manna, which thou knewest not, neither did thy fathers
know; that He might make thee know that man doth not live by bread only,
but by every word that proceedeth out of the mouth of the Lord doth man
live." Deut. 8:2, 3.
|
Manna |
|
Universe |
In the wilderness, when
all means of sustenance failed, God sent His people manna from heaven;
and a sufficient and constant supply was given. This provision was to
teach them that while they trusted in God and walked in His ways He
would not forsake them. The Saviour now practiced the lesson He had
taught to Israel. By the word of God succor had been given to the Hebrew
host, and by the same word it would be given to Jesus. He awaited God's
time to bring relief. He was in the wilderness in obedience to God, and
He would not obtain food by following the suggestions of Satan.
|
Clock waiting |
|
Suffering |
In the presence of the
witnessing universe, He testified that it is a less calamity to suffer
whatever may befall than to depart in any manner from the will of God.
|
Universe |
|
|
"Man shall not live by bread alone, but by every word of God."
Often
the follower of Christ is brought where he cannot serve God and carry
forward his worldly enterprises. Perhaps it appears that obedience to
some plain requirement of God will cut off his means of support. Satan
would make him believe that he must sacrifice his conscientious
convictions. But the only thing in our world upon which we can rely is
the word of God. "Seek ye first the kingdom of God, and His
righteousness; and all these things shall be added unto you." Matt.
6:33. Even in this life it is not for our good to depart from the will
of our Father in heaven. When we learn the power of His word, we shall
not follow the suggestions of Satan in order to obtain food or to save
our lives. Our only questions will be, What is God's command? and what
His promise? Knowing these, we shall obey the one, and trust the other.
|
 |
|
satan |
In the last great conflict of the controversy with Satan those who
are loyal to God will see every earthly support cut off. Because they
refuse to break His law in obedience to earthly powers, they will be
forbidden to buy or sell. It will finally be decreed that they shall be
put to death. See Rev. 13:11-17. |
Empty Wallet |
|
|
But to the obedient is
given the promise, "He shall dwell on high: his place of defense shall be the
munitions of rocks: bread shall be given him; his waters shall be sure."
Isa. 33:16. By this promise the children of God will live. When the
earth shall be wasted with famine, they shall be fed.
"They shall not be
ashamed in the evil time: and in the days of famine they shall be
satisfied." Ps. 37:19. |
Bread & Water |
|
|
To that time of distress the prophet Habakkuk
looked forward, and his words express the faith of the church:
"Although
the fig tree shall not blossom, neither shall fruit be in the vines; the
labor of the olive shall fail, and the fields shall yield no meat; the
flock shall be cut off from the fold, and there shall be no herd in the
stalls: yet I will rejoice in the Lord, I will joy in the God of my
salvation." Hab. 3:17,18. |
Dried corn |
|
satan |
Of all the lessons to be learned from our Lord's first great
temptation none is more important than that bearing upon the control of
the appetites and passions. In all ages, temptations appealing to the
physical nature have been most effectual in corrupting and degrading
mankind. Through intemperance, Satan works to destroy the mental and
moral powers that God gave to man as a priceless endowment. Thus it
becomes impossible for men to appreciate things of eternal worth.
Through sensual indulgence, Satan seeks to blot from the soul every
trace of likeness to God. |
 |
|
|
The uncontrolled indulgence and consequent disease and degradation
that existed at Christ's first advent will again exist, with intensity
of evil, before His second coming. Christ declares that the condition of
the world will be as in the days before the Flood, and as in Sodom and
Gomorrah. Every imagination of the thoughts of the heart will be evil
continually. Upon the very verge of that fearful time we are now living,
and to us should come home the lesson of the Saviour's fast. Only by the
inexpressible anguish which Christ endured can we estimate the evil of
unrestrained indulgence. |
Riots |
|
|
His example declares
that our only hope of eternal life is through bringing the appetites and
passions into subjection to the will of God. |
Question Marks |
|
satan |
In our own strength it is impossible for us to deny the clamors of
our fallen nature. Through this channel Satan will bring temptation upon
us. Christ knew that the enemy would come to every human being, to take
advantage of hereditary weakness, and by his false insinuations to
ensnare all whose trust is not in God. And by passing over the ground
which man must travel, our Lord has prepared the way for us to overcome.
It is not His will that we should be placed at a disadvantage in the
conflict with Satan. He would not have us intimidated and discouraged by
the assaults of the serpent. "Be of good cheer," He says; "I have
overcome the world." John 16:33. |
 |
|
|
Let him who is struggling against the power of appetite look to the
Saviour in the wilderness of temptation. See Him in His agony upon the
cross, as He exclaimed, "I thirst." He has endured all that it is
possible for us to bear. His victory is ours. |
Cross |
|
|
Jesus rested upon the wisdom and strength of His heavenly Father. He
declares, "The Lord God will help Me; therefore shall I not be
confounded: . . . and I know that I shall not be ashamed. . . . Behold,
the Lord God will help Me." Pointing to His own example, He says to us,
"Who is among you that feareth the Lord, . . . that walketh in darkness,
and hath no light? let him trust in the name of the Lord, and stay upon
his God." Isa. 50:7-10. |
|
|
satan
PERFECTION |
"The prince of this world cometh," said Jesus, "and hath nothing in
Me." John 14:30. There was in Him nothing that responded to
Satan's
sophistry. He did not consent to sin. Not even by a thought did He yield
to temptation. So it may be with us. Christ's humanity was united with
divinity; He was fitted for the conflict by the indwelling of the Holy
Spirit. And He came to make us partakers of the divine nature. So long
as we are united to Him by faith, sin has no more dominion over us. God
reaches for the hand of faith in us to direct it to lay fast hold upon
the divinity of Christ, that we may attain to perfection of character.
|
 |
|
satan |
And how this is accomplished, Christ has shown us. By what means did
He overcome in the conflict with Satan? By the word of God. Only by the
word could He resist temptation. "It is written,"
He said. And unto us
are given "exceeding great and precious promises: that by these ye might
be partakers of the divine nature, having escaped the corruption that is
in the world through lust." 2 Peter 1:4. |
 |
|
|
Every promise in God's word is
ours. "By every word that proceedeth out of the mouth of God"
are we to
live. When assailed by temptation, look not to circumstances or to the
weakness of self, but to the power of the word. All its strength is
yours. "Thy word," says the psalmist, "have I hid in mine heart, that I
might not sin against Thee." "By the word of Thy lips I have kept me
from the paths of the destroyer." Ps. 119:11; 17:4. |
|